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    <title>blah-feme</title>
    
    <link rel="alternate" type="text/html" href="http://blahfeme.typepad.com/blahfeme/" />
    <id>tag:typepad.com,2003:weblog-500227</id>
    <updated>2008-06-13T19:18:42+01:00</updated>
    <subtitle>a blog for now, for thinking about politics and what being in the present might mean</subtitle>
    <generator uri="http://www.typepad.com/">TypePad</generator>
    <link rel="self" href="http://feeds.feedburner.com/Blahfeme" type="application/atom+xml" /><entry>
        <title>music, masculinity and the voice-identity relation</title>
        <link rel="alternate" type="text/html" href="http://feeds.feedburner.com/~r/Blahfeme/~3/311314281/music-masculini.html" />
        <link rel="replies" type="text/html" href="http://blahfeme.typepad.com/blahfeme/2008/06/music-masculini.html" />
        <id>tag:typepad.com,2003:post-51310032</id>
        <published>2008-06-13T19:18:42+01:00</published>
        <updated>2008-06-13T19:25:34+01:00</updated>
        <summary>In any critical engagement with masculinity, attention to sonic materials will inevitably challenge the field of men’s studies as it has been constituted since the late 1970s: much of that field has consistently emphasized discourses grounded in the visual (descriptions...</summary>
        <author>
            <name>blahfeme</name>
        </author>
        <category scheme="http://www.sixapart.com/ns/types#category" term="fragment" />
        <category scheme="http://www.sixapart.com/ns/types#category" term="Music" />
        <category scheme="http://www.sixapart.com/ns/types#category" term="voice" />
        
        


    <feedburner:origLink>http://blahfeme.typepad.com/blahfeme/2008/06/music-masculini.html</feedburner:origLink></entry>
    <entry>
        <title>nationalism: a fragment </title>
        <link rel="alternate" type="text/html" href="http://feeds.feedburner.com/~r/Blahfeme/~3/270037163/nationalism-a-f.html" />
        <link rel="replies" type="text/html" href="http://blahfeme.typepad.com/blahfeme/2008/04/nationalism-a-f.html" thr:count="1" thr:updated="2008-05-22T22:53:17+01:00" />
        <id>tag:typepad.com,2003:post-48411170</id>
        <published>2008-04-14T15:25:06+01:00</published>
        <updated>2008-04-14T15:25:56+01:00</updated>
        <summary>The element which holds together a given community cannot be reduced to the point of symbolic identification: the bond linking together its members always implies a shared relationship toward the Thing ... This relationship toward the Thing ... is what...</summary>
        <author>
            <name>blahfeme</name>
        </author>
        
        


    <feedburner:origLink>http://blahfeme.typepad.com/blahfeme/2008/04/nationalism-a-f.html</feedburner:origLink></entry>
    <entry>
        <title>the vocal fetish (i)</title>
        <link rel="alternate" type="text/html" href="http://feeds.feedburner.com/~r/Blahfeme/~3/258449080/the-vocal-fetis.html" />
        <link rel="replies" type="text/html" href="http://blahfeme.typepad.com/blahfeme/2008/03/the-vocal-fetis.html" thr:count="4" thr:updated="2008-04-08T18:49:58+01:00" />
        <id>tag:typepad.com,2003:post-47568650</id>
        <published>2008-03-23T17:39:00+00:00</published>
        <updated>2008-03-26T17:54:14+00:00</updated>
        <summary>Here we have it laid out in all its giddying and disorientating grandeur, that passage from Joyce’s Ulysses (1922): Besides how could you remember everybody? Eyes, walk, voice. Well, the voice, yes: gramophone. Have a gramophone in every grave or...</summary>
        <author>
            <name>blahfeme</name>
        </author>
        
        


    <feedburner:origLink>http://blahfeme.typepad.com/blahfeme/2008/03/the-vocal-fetis.html</feedburner:origLink></entry>
    <entry>
        <title>the vocal fetish (ii)</title>
        <link rel="alternate" type="text/html" href="http://feeds.feedburner.com/~r/Blahfeme/~3/258452595/the-vocal-fet-1.html" />
        <link rel="replies" type="text/html" href="http://blahfeme.typepad.com/blahfeme/2008/03/the-vocal-fet-1.html" thr:count="0" />
        <id>tag:typepad.com,2003:post-47568768</id>
        <published>2008-03-22T17:42:00+00:00</published>
        <updated>2008-03-26T17:58:25+00:00</updated>
        <summary>Woolf herself makes such a messianic investment in the voice in ‘Anon’, a late essay (1941), in which she evokes an archaic voice not unlike that which excites Septimus; she mythologizes the origins of literature, that enemy of orality (as...</summary>
        <author>
            <name>blahfeme</name>
        </author>
        
        


    <feedburner:origLink>http://blahfeme.typepad.com/blahfeme/2008/03/the-vocal-fet-1.html</feedburner:origLink></entry>
    <entry>
        <title>the vocal fetish (iii)</title>
        <link rel="alternate" type="text/html" href="http://feeds.feedburner.com/~r/Blahfeme/~3/258453188/the-vocal-fet-2.html" />
        <link rel="replies" type="text/html" href="http://blahfeme.typepad.com/blahfeme/2008/03/the-vocal-fet-2.html" thr:count="0" />
        <id>tag:typepad.com,2003:post-47569166</id>
        <published>2008-03-21T17:47:00+00:00</published>
        <updated>2008-04-14T01:27:34+01:00</updated>
        <summary>These formidable specifics of song, of singing or, even, of songing, haunt late nineteenth-century and early modernist European literatures and musics. The terms by which song has consistently been bracketed off from speech are complex and constitute a fundamental problem...</summary>
        <author>
            <name>blahfeme</name>
        </author>
        
        


    <feedburner:origLink>http://blahfeme.typepad.com/blahfeme/2008/03/the-vocal-fet-2.html</feedburner:origLink></entry>
    <entry>
        <title>the vocal fetish (iv)</title>
        <link rel="alternate" type="text/html" href="http://feeds.feedburner.com/~r/Blahfeme/~3/258453189/the-vocal-fet-3.html" />
        <link rel="replies" type="text/html" href="http://blahfeme.typepad.com/blahfeme/2008/03/the-vocal-fet-3.html" thr:count="0" />
        <id>tag:typepad.com,2003:post-47569866</id>
        <published>2008-03-20T17:46:00+00:00</published>
        <updated>2008-03-26T17:59:34+00:00</updated>
        <summary>It was psychoanalysis that brought the fetish into common parlance and, although Woolf herself was hostile to Freud’s work, it was the Woolfs’ press, the Hogarth Press, that began to publish Freud’s works in English in 1921. It was also...</summary>
        <author>
            <name>blahfeme</name>
        </author>
        
        


    <feedburner:origLink>http://blahfeme.typepad.com/blahfeme/2008/03/the-vocal-fet-3.html</feedburner:origLink></entry>
    <entry>
        <title>the late, the romantic ...</title>
        <link rel="alternate" type="text/html" href="http://feeds.feedburner.com/~r/Blahfeme/~3/251603598/the-late-the-ro.html" />
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        <id>tag:typepad.com,2003:post-47041940</id>
        <published>2008-03-14T20:25:09+00:00</published>
        <updated>2008-03-14T20:27:36+00:00</updated>
        <summary>[In romantic criticism] we are faced, at once, with a fatal confusion between two selves: the one specific, particular, historical, and chaotic, the other capable of the lofty lucidity of total self-understanding. The gap between the two is so wide...</summary>
        <author>
            <name>blahfeme</name>
        </author>
        
        


    <feedburner:origLink>http://blahfeme.typepad.com/blahfeme/2008/03/the-late-the-ro.html</feedburner:origLink></entry>
    <entry>
        <title>anger-passion-commitment ... as symptom?</title>
        <link rel="alternate" type="text/html" href="http://feeds.feedburner.com/~r/Blahfeme/~3/241001621/anger-passion-c.html" />
        <link rel="replies" type="text/html" href="http://blahfeme.typepad.com/blahfeme/2008/02/anger-passion-c.html" thr:count="2" thr:updated="2008-03-26T18:05:35+00:00" />
        <id>tag:typepad.com,2003:post-46137780</id>
        <published>2008-02-25T17:53:48+00:00</published>
        <updated>2008-02-26T01:22:05+00:00</updated>
        <summary>Lacan is always there with a twist, a spasm, a neat and terrifying paradox to unthink the stubbornly always-already thinkable, to make strange what is given, to shake up and reorder the relations among power, ethics and selfhood. For anger,...</summary>
        <author>
            <name>blahfeme</name>
        </author>
        
        


    <feedburner:origLink>http://blahfeme.typepad.com/blahfeme/2008/02/anger-passion-c.html</feedburner:origLink></entry>
 
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